SERMON: GM15-052
SERIES: Renewal Through Romans: The Gospel Defined, Explained
& Applied
SETTING: North Kelso Baptist Church
SERVICE: Sunday AM (April 5, 2015)
SECTION: The
Prologue to Righteousness (Romans 1:1-17)
SUBTITLE: God’s
Perfect Plan (Part 2)
SCRIPTURE: Romans1:16b
SUBJECT: God’s saves sinners through the gospel
SUMMARY: You must believe in the Gospel’s ability to deliver you
from your sins
through the gospel
SCHEME: That each member of NKBC fully understands the ability, or the capability
of God to deliver His people from their sins through the gospel.
_____________________________________________________________
Our theme is: God saves through the
gospel
This
is a good reminder for us all to remember that the gospel is designated as the
only means of effective salvation.
Proposition: You
must understand the ability of God to deliver His people from their sin through
the gospel.
Interrogatory Sentence: What does the text reveal to
us about the power of the gospel?
Transitional Sentence: From
our passage we learn two very important truths about the power contained in the
gospel:
·
…the gospel produces saving faith in sinners
God’s
Perfect Plan
Romans 1:16b
(Part 2)
3A The Theme of Romans
Objective: That each
member of NKBC fully understands the ability, or the capability of God to
deliver His people from their sins through the gospel.
Translation:
“…for it is the power of God unto salvation for all
who are believing….” (Romans 1:16b, GDM)
INTRODUCTION
Martin
Luther once said:
"The life of Christianity consists of possessive
pronouns". It is one thing to say, "Christ is a Savior"; it is
quite another thing to say, "He is my Savior and my Lord." The devil
can say the first; the true Christian alone can say the second.”
We
can confidently say that Christ is our savior because of the confidence that we
have in the gospel of Jesus Christ. Paul focuses on the power of the gospel of
Jesus Christ. Paul now explains why he is so eager to preach the gospel in
Rome.
It
is the power of God unto salvation for all who are believing, and he says to
the Jew first and then to Gentiles. Paul had absolute confidence in the gospel!
Don’t
forget Paul was anxious to preach this gospel, he was not reluctant little bit.
He had absolute confidence in this good news!
Paul
had been imprisoned in Philippi, he had been run out of Thessalonica. He had to
be smuggled out of Damascus and Berea. He had been laughed at and ridiculed in
Athens and had been considered a fool in Corinth. He was considered a
blasphemer and lawbreaker in Jerusalem. Don’t forget that the Jews had rejected
Paul and even deemed him to be a heretic, or even worse an apostate. They
considered him to be a defector from the faith. He had been stoned and left for
dead in Lystra.
The
pagans considered the gospel to be atheism; the Jews hated because they thought
him to be subverting the law, and the Gentiles thought he was a disturber of the peace. Not to
mention that the thought of a “crucified” savior was both a stumbling block and
foolishness.
Vincent
made this comment in his Word Studies of
the New Testament, “marking the transition from the introduction to the
treatise, ‘I am ready to preach at Rome, for, though I might seem to be
deterred by the contempt in which the gospel is held, and by the prospect of my
own humiliation as its preacher, I am not ashamed of it.”
Henry
Alford wrote this, “Yea, to you at Rome
also for though your city be mistress of the world, thought your emperors be
worshipped as deities, though you be elated by your pomp and luxuries and
victories, yet I am not ashamed of the apparently mean origin of the gospel I
preach.”
Do
you get the picture? He was not ashamed
of the gospel. He maintained his conviction of the value and truth of the
gospel. He was not ashamed, and the truth is, he actually gloried in the
gospel. He gloried in the display of effectual salvation in the gospel.
Our theme
is: God
saves through the gospel
This
is a good reminder for us all to remember that the gospel is designated as the
only means of effective salvation.
Proposition: You
must understand the ability of God to deliver His people from their sin through
the gospel.
Interrogatory Sentence: What does the text reveal to
us about the power of the gospel?
Transitional Sentence: From
our passage we learn two very important truths about the power contained in the
gospel:
·
…the gospel produces saving faith in sinners
·
…the gospel produces sanctifying faith in saints
Most
letters were written for a specific purpose or reason. As each letter is
different, they may contain a number of items or be filled with varying
information. Usually letters are written for a specific purpose. We are now
dealing with Paul’s purpose for writing this letter to the believers @ Rome.
We
have already stated that Paul has waited until now, until what we call or know
as our 16th verse to inform his readers what his specific theme or
purpose was in writing to them. We have now come to the great theme of this
magnificent and powerful letter:
…the
ability of God to save his people from their sins through the gospel of Jesus Christ and the ability of God to
sanctify his people as his saints.
IOW,
we are looking at God’s Perfect Plan.
[Before we continue to dig
in to Paul’s theme, and this perfect plan of God, let’s take a minute and…]
REVIEW
[Last week we began looking
at God’s perfect plan by seeing that God’s perfect plan included…]
The Gospel Produces Saving
Faith for Sinners (16a)
Paul is
extremely confident in the gospel. Paul knows exactly what the gospel is and
what God can do through the gospel. Paul’s
primary objective is preach the gospel to the believers in the Roman
congregation.
[Last week we looked very
carefully at the first way that the gospel produces saving faith for sinners by
carefully examining…
Paul’s Extraordinary Statement
Paul stated with no equivocation “For I am not ashamed of the
gospel of God…”
Why? Why was Paul not ashamed of the gospel? He was
not ashamed of the gospel because of the content of the gospel. He is eager to
preach the gospel because of the content
of the gospel
So Paul is not ashamed. But the truth is many
people are ashamed of the gospel of Jesus Christ. We are well aware of the fact
that the
world ridicules the gospel and the world rejects the gospel.
Last time we were together we looked at five
(5) reasons people are ashamed of the gospel of Jesus Christ and why the gospel
is so hated. Briefly, those five (5) reasons are:
·
Because of its message
The gospel proclaims that men are under the
condemnation of God. This is the first thing a sinner needs to be told. They
were condemned in Adam and were condemned as they were born. We can’t give the
good news until we have established the bad news. The message of the gospel is
that men are condemned, judged, and they are doomed.
The very essence of the gospel produces hatred,
ridicule and shame!
[The
second reason the world hates the gospel is…]
·
Because of its meaning
The heart of the gospel is that it is a statement of fact. The gospel is not theory, it is not
philosophy. The gospel is not merely an idea among ideas. It is a statement of
fact about a real savior who came to save real sinners. Men are sinners in
reality not in theory!
[The
third reason the world hates the gospel is…]
·
Because of its misalignment
What I mean by that is that the gospel is
opposite of all that the world holds to be true. Christianity and the gospel is
the exact opposite of the world and al that it holds near and dear. The world
hates that.
[The fourth (4th) reason hates the gospel
is…]
·
Because of its mission
The
gospel condemns a man, it tells he needs to be
saved, and that he cannot save himself. The world hates the gospel because it
condemns them, its mission is to show their lostness and then how God will use
it to demonstrate his power to save them.
[Fifth and Finally, the world hates the gospel
is…]
Because
of its Mainspring – its origin
The gospel emanates from God and not the world.
It comes from the ultimate source of light, righteousness, and holiness. Men
hate those things.
The World
ridicules and rejects the gospel. The world ridicules and rejects the gospel
because of its message, its meaning, its misalignment, its mission,
and its mainspring (or its origin.)
This
is why Paul made such an extraordinary statement, “For I am not ashamed of the
gospel…”
[Let’s move to our…]
TRUTH FOR TODAY
[Now,
let’s continue in God’s Perfect Plan by examining…]
2E Paul’s Explanatory
Speech (16b-c)
“…for it [gospel] is
the power of God unto salvation to everyone that believes, both to the Jew
first and to the Greek.”
The
remainder of this verse reveals two (2) disclosures contained in Paul’s
explanatory speech. Paul’s discloses first of all, the resource of saving faith
and he discloses, secondly the recipients of saving faith.
[So,
let’s examine the first disclosure of Paul’s declaration and that is…]
1F THE RESOURCE OF SAVING
FAITH
“…for it is the power of God unto
salvation…”
This morning I would like to at least
begin sharing with you at the very least three (3)
elements of this wonderful resource of saving faith. These elements are The Gospel Rescues Us, The Gospel
Reconciles Us, and The Gospel Restores Us.
[The first element of the resource of
saving faith is…]
1G The Gospel Rescues Us
There are five aspects to the fact
that the Gospel Rescues Us; they are:
The gospel’s substance, the gospel’s
strategy, the gospel’s source, the gospel’s sufficiency, and the gospel’s scope.
[Let’s
begin by looking at the first aspect…]
The Substance of the Gospel – what is the gospel? What
makes up the gospel?
First
of all, the word “gospel” means good news. It refers to glad tidings. The
gospel is the good news of eternity, it is actually the goodest news, or of the
best news of eternity!
Martyn
Lloyd-Jones wrote: “It is by far the most
wonderful and astounding message that man can hear.” [1]
Secondly
and interesting enough, the word for “gospel” was originally applied to the
announcement of victory in war. The news could only be good if you won a
significant battle or even the war.
As
time went on the word was applied to other messages or news that brought good
feelings or joy.
Thirdly,
the word for gospel, euangelion is used some 75 times in the
NT. It became attached to the good news of deliverance or salvation. Basically
the good news, or the gospel is that God, through Jesus Christ, fulfilled His
promise to Israel which opened a way of salvation or deliverance for all types
or kinds of men.
In
ancient times, if you remember, good news was “heralded” or delivered by the
means of “town-criers” who would walk through town shouting out good new, or
glad tidings.
For example, they would
shout out things like…
·
The Emperor had recovered from some type of sickness
·
The Empress or Queen had delivered a baby, preferably a son to be heir
·
Peace had been made with a warring country
·
A great harvested had been reaped which meant food for all.
And
so, you get the picture! These things are good news. Well the gospel is good
news also.
The
substance of the resource of saving faith is the gospel. The gospel was
originally a regular word in everyday vocabulary came to be known as the good
news or glad tidings that God had provided a means of salvation of sinners
through Jesus Christ.
[The
second aspect in the resource of saving faith is…]
The Strategy of the Gospel -
what
does the gospel do? What is the aim or plan of the gospel. It is a way of salvation
[Look
at what Paul writes…]
“…it is the
power of God unto salvation…”
Salvation
is a very important word in the NT! You find this word throughout the NT in
almost every gospel, every epistle, every narrative, and revelation.
What does salvation mean?
The
dictionary basically says that salvation is a deliverance from danger or
difficulty. The Greek word carries the idea of deliverance, preservation,
safety, or salvation from an enemy. It also is used to signify deliverance from
sin and used in reference to the safety of the soul.
Paul
actually glories or boasts in this word, this idea of salvation. It is a great
word and I think we need to really understand it in order to fully appreciate
it. And so, we ask again,
What Does Salvation Mean?
First
of all, it does mean to deliver one from their sins.
Now,
if we are delivered from our sins, we have to ask ourselves, how are we delivered from our sins, or
in what way?
There
seems to be at least four (4) ways in which we are delivered from our sin.
[First…]
·
We are delivered from the problem of sin.
What
is the major problem we face or experience as a result of sin? Our Guiltiness! We are guilty of
sin. If you don’t already understand our guilt and its devastating problem you
will. Paul spends a great deal of time and ink from verse 18 all the way
through chapter three and verse twenty to establish the fact that the entire
world is guilty before God. Our guilt is a very serious problem.
Because
we are guilty we are condemned. All of mankind is guilty before God. Salvation
delivers us from the guilt. Salvation delivers from the condemnation and wrath
of God. So Paul is not ashamed of the gospel because it delivers us from being
guilty of being a sinner that has violated the righteousness of God.
Aren’t
you glad you are not guilty before God now? There must be almost nothing as devastating as having a jury or a judge
conclude a trial with the words “guilty.”
I have
sat on 4 different trials and in each of them I was elected the jury foreman. After
hearing the evidence and weighing the evidence, the judge would ask if we had
reached a verdict, and each time I said, “Yes your honor, we find the defendant
guilty." The defendant’s fate was sealed.
We
will talk more on this as we make our way through the next section. For now,
the strategy of the resource of salvation is to deliver us from being our guiltiness.
[Secondly,
salvation means…]
·
We are delivered from the power of sin
If
you understand the fall of Adam and sin you know mankind is under the dominion
of Satan. Man is bound by sin, he is in bondage to sin. Mankind lost his freedom
in the fall of Adam in the Garden of Eden. When man is conceived and is born he
is under the power of the prince of the power of the air, or the spirit that
works disobedience. Sin is a terrible taskmaster, it is a slave owner. Man is a
slave to sin and sin’s absolute power, when they are apart from Christ. The
lost sinner does not have a free-will. Read The
Bondage of the Will by Martin Luther or The
Freedom of the Will by Jonathan Edwards.
The
much larger problem is that no man can free himself from the power of sin. The
gospel delivers us from the power of sin. You are going to see this in great
detail beginning in chapter five, verse twelve and in chapter six.
[Thirdly,
salvation means…]
·
We will be delivered from the pollution of sin
What do I mean by pollution?
This
is the sin that is in our nature, every part of our being is polluted by sin. Every
ounce of our being is polluted by sin. Our members, or our body parts are
unwilling instruments of our sin nature. We are perverted and twisted in our
nature. Inside of us is something that tempts, entices, and drags us down. This
is why Paul told the Romans in chapter 6:
“Therefore do not let sin
reign in your mortal body that you should obey it in its lusts. And do not
present your members as instruments of unrighteousness to sin, but present
yourselves to God as being alive from the dead and your members as instruments
of righteousness to God.” (Romans 6:13, NKJV)
This
is the main reason why we sin. Yes, there are times the devil’s demons and
minions influence us to sin. There are times the philosophy of this world
influences us to sin. But the main reason we sin is that we have a sin nature
that lives inside us that wars against the HS who indwells us and it entices
and lures us to sin in order to satisfy the desires of our flesh.
The
sad truth is all of the unsaved and many saved people live according to the
dictatorship of their own flesh. Flesh, the sin nature is something that we
have to put to death.
But
through salvation there is a day coming in which we will be delivered from the
pollution inside of us. We will be saved from the sin nature when we are
transformed into our glorified bodies. Then there will be no more sin in our
flesh. We will no longer be controlled by the lusts or the desires of our
flesh.
So,
we will be delivered from the problem of sin and from the power of sin and from
the pollution of sin. There is a 4th idea to consider when we think
about deliverance and salvation.
[That
is…]
·
.We will delivered from the
presence of sin
There
is coming a day when sin is totally destroyed and we will live forever in an
environment that is absolutely free from sin.
Salvation
delivers us from the problem, power, pollution, and presence of sin.
Christ
will finally put Satan, the unredeemed, and sin into the lake of fire. All
remaining will be in transformed and glorified bodies. Sin will exist only in
hell. We will live here on earth for eternity in the absolute absence of sin.
[The
third aspect in the resource of saving faith is…]
The Source of the Gospel - it is God’s way of salvation
Not
only is this resource a “way” or a means of salvation, it is God’s way of salvation. The source, the
originator of salvation is God.
This
is another extremely important reason that Paul gives for not being ashamed of
the gospel of God, it is the power of God unto salvation.
This
salvation is God’s way! The gospel is God’s way of saving men. God could choose
to save men anyway that he wanted to. The gospel is the means by which God has
determined how he would save human beings from their sin and their eternal
destruction.
I
don’t mean to be overly simplistic but it is crucial that we understand this.
There is no plan of man, there is no means that can save except by the plan God
has provided.
The
gospel is the greatest plan that could ever be devised because it is God’s
plan. This is why all of the glory goes to God.
·
God ordained salvation – he determined that he would save some men
·
God provided salvation – he provided his only Son as an acceptable
offering
·
God initiated salvation – he sent forth his Spirit to regenerate
recipients
·
God secured salvation – he gave the gift of faith and repentance
·
God assured salvation – he keeps and preserves those who are his
Well,
the gospel certainly rescues us doesn’t it?
The
gospel is substantive – it is God’s good news to man
The
gospel is strategic – it saves from the problem, power, and pollution of sin
The
gospel is sourced – it comes from God and God alone
Our theme has
been: God
saves through the gospel
This
is a good reminder for us all to remember that the gospel is designated as the
only means of effective salvation.
Proposition: You
must understand the ability of God to deliver His people from their sin through
the gospel.
[But for now, let’s wrap
this up, shall we?]
CONCLUSION
I want to conclude with
just a few lines from John Piper:
“The
best news of the Christian gospel is that the supremely glorious Creator of the
universe has acted in Jesus Christ's death and resurrection to remove every
obstacle between us and himself so that we may find everlasting joy in seeing
and savoring his infinite beauty." (John Piper)
Here in this explanatory
speech of Paul, we see the resource of saving faith, it is God. Because this
saving faith is of God we have absolute confidence in the gospel. God has acted
in such a way so as to instill the greatest of confidence in our hearts.
So, I exhort
you as genuine
believers to: live
in the light of the fact that you have been rescued by God through his means of
salvation.
Remember,
the writer of Hebrews wrote in Hebrews 3:14…
“For we have become
partakers of Christ if we hold the beginning of our confidence steadfast to the
end.” (Hebrews 3:14, NKJV)
Let’s
pray! J
Benediction Blessing:
“The grace of our Lord Jesus Christ be
with you all. Amen. (Philippians 4:23, NKJV)
1 comment:
Hi Gregg it has taken me ages to read this, it is an excellent post and so interesting to read. There are a few things I didn't understand but by and large your message came over.
Thanks for keeping me occupied for a while.
Yvonne/.
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