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SERMON: GM15-065
SERMON: GM15-065
SERIES: Renewal Through Romans: The Gospel Defined, Explained
& Applied
SETTING: North Kelso Baptist Church
SERVICE: Sunday AM (July 19, 2015)
SECTION: The
Perversion of Righteousness (Romans 1:18-3:20)
SUBTITLE: The
Righteous Judgment of God (Part 5)
SCRIPTURE: Romans
2:25-29
SUBJECT: The symbol of circumcision
SUMMARY: The profit that is derived from circumcision is
through obedience since circumcision
is an inward reality given by the HS rather than an outward mark on the flesh made
by man.
SCHEME: To inform my people that religious symbolism does not save
TITLE: The
Righteous Judgment of God (Part 5)
TEXT: Romans 2:24-29
TRANSLATION
“For circumcision is profitable if you do the law, but
if you transgress the law, your circumcision becomes uncircumcision. Therefore,
if the uncircumcised keep the righteousness of the law, will not is
uncircumcision be counted as circumcision? And shall not the uncircumcised by
nature fulfill the law, judge you through the letter and circumcision transgress
the law? For he is not a Jew who is one outwardly, nor is circumcision of the
flesh. But he is a Jew hiddenly and circumcision is of the heart in Spirit, not
in letter, whose praise is not of men but of God.” (GDM)
THEME: The Jews misunderstood their symbol of circumcision
THRUST: by thinking that the outward mark of the flesh would
justify them
TRUTH: The
Jews misunderstood their symbol of circumcision because they thought
they would be justified because of the outward mark on their flesh
THUMBNAIL
1A The Sinful Heathen (1:18-32)
2A The Sinful Hebrews (2:1-3:8)
1B The Judgment of
God Declared (2:1-16)
1C The
Jews deserved the judgment of God (2:1-5)
2C The
Jews determined the judgment of God (2:6-10)
3C The
Jews doomed by the judgment of God (2:12-16)
2B The Judgment of
God Discussed (2:17-29)
1C The
Jews Misunderstood their status (2:17-24)
2C The Jews Misunderstood their symbol
(2:25-29)
1D …obligation without obedience (vs 25)
1E Obedience renders profit
2E Disobedience realizes penalty
2D …religion without reality (26-27)
1E blurs the official line
2E burns the offending losers
3D …conviction without clarity (28-29)
1E lack of clarity concerning outward
appearance
2E lack of clarity concerning inward approval
The Righteous Judgment of God
Romans 2:25-29 * (Part 5)
INTRODUCTION
A. Introduction
"A
Misunderstanding"
"A couple was dressed and ready to go out for the evening. They turned on a night light, turned the answering machine on the phone line, covered their pet parakeet and put the cat in the backyard.
"A couple was dressed and ready to go out for the evening. They turned on a night light, turned the answering machine on the phone line, covered their pet parakeet and put the cat in the backyard.
They phoned the local cab company and
requested a taxi. The taxi arrived and the couple
opened the front door to leave their house. The cat they had put out into the yard scoots back into the house.
They don't want the cat shut in the house because she always tries to eat the bird. The wife goes out to the taxi while the husband goes inside to get the cat. The cat runs upstairs, the man in hot pursuit.
Waiting in the cab, the wife doesn't want the driver to know the house will be empty for the night. She explains to the taxi driver that her husband will be out soon. "He's just going upstairs to say good-bye to my mother."
A few minutes later, the husband gets into the cab. "Sorry I took so long," he says as they drive away. "She was hiding under the bed. I had to poke her with a coat hanger to get her to come out! She tried to take off so I grabbed her by the neck. Then I had to wrap her in a blanket to keep her from scratching me. But it worked. I hauled her downstairs and threw her out into the back yard!"
They don't want the cat shut in the house because she always tries to eat the bird. The wife goes out to the taxi while the husband goes inside to get the cat. The cat runs upstairs, the man in hot pursuit.
Waiting in the cab, the wife doesn't want the driver to know the house will be empty for the night. She explains to the taxi driver that her husband will be out soon. "He's just going upstairs to say good-bye to my mother."
A few minutes later, the husband gets into the cab. "Sorry I took so long," he says as they drive away. "She was hiding under the bed. I had to poke her with a coat hanger to get her to come out! She tried to take off so I grabbed her by the neck. Then I had to wrap her in a blanket to keep her from scratching me. But it worked. I hauled her downstairs and threw her out into the back yard!"
The
cabdriver hit a parked car...”
What
have you misunderstood in the past? What cost or price did you pay for that
misunderstanding? I remind you that misunderstandings can lead to some very
expensive or painful consequences.
Today, I want to remind you outward
symbols of faith have no value if they are not accompanied by an obedience
derived from genuine faith.
B. Sub-Introduction
Announce
the Text: Our text for today is Romans 2:25-29. Please take your bibles and turn there.
Review:
Last week we continued to look at the fact that the Jews were as
guilty of sin as the Gentiles.
You remember the case Paul built against the Gentiles in chapter one, particularly in vss. 18-32. The
Gentiles were guilty of sin and are judged by God.
Paul built a strong and solid case
against the Gentiles that resulted in the much warranted
and deserved judgment of God on the Gentiles.
Paul is now building a case against
the Jews. He is demonstrating that they too have
sinned egregiously against God and that they are deserving of the same judgment as the Gentiles.
Last week we saw how Paul demonstrated
that the Jews were under God’s judgment
because they misunderstood their status as Jews, as God’ people. We saw from vss. 17-24 that the Jews had
misunderstood at least four (4) things concerning
their status.
·
They relied on their relationship. The Jews were relying on their relationship with God rather than
relying on God Himself. The Jews took great pride in being Jews. The name
represented their heritage all the way back to Abraham through Isaac. Their
relationship was a badge of honor. The trouble however lays in the fact that
without obedience to the God of that relationship, there was no justification
in merely being a Jew.
·
They rested on their resources. The Jews rested in the fact that God had
given them and no one else his law. Possessing the law, knowing the law, and
even loving the law was not enough. Justification would only come to the ones
who perfectly obeyed the law.
Not only did they rest on the law they
boasted of their relationship with God. they
felt superior to others because God had chosen them but by their disobedience
they disrespected the God they were boasting of.
·
They reneged on their responsibilities. The Jews had a world-wide commission and
ministry, particularly to the Gentile Nations. They were to be a guide to those
who were blind, a light to those who sat in darkness, they were to be
instructors of those who were foolish, or apart from God, and they were to
teach the immature. They Jews failed to carry out their responsibilities.
·
They rejected their reality. In other words, the Jews failed to live up
to what God had designed for them. So Paul exposed their inconsistencies and
hypocrisies. Paul demonstrated that they failed to be and do what God had
designed. They chose to hear and to have instead. So Paul says to them, you are
under the wrath of God and you will deserve to be judged because you are:
o Sanctimonious – they were play-acting,
pretending, merely religious
o Stealers – thieves stealing from God,
Gentiles, and themselves
o Sexual – they were guilty of adultery
o Sacrilegious – they hated idols but used
them and profited from them
o Scoffers – They boast in God but they
hypocritically broke the law
So, using
the literary style called a diatribe, Paul anticipated their many objections by
addressing rhetorical questions from an imaginary opponent. Paul made the case
that they Jews were guilty and deserving judgment because they misunderstood
their status as Jews.
This next
section will demonstrate that they Jews deserve the same judgment as the
Gentiles because they misunderstood their symbol.
Background to the Text:
Preview – Our text this morning divides itself into three (3) parts; vss.
25-29 establishes the fact that the Jews misunderstood their symbol.
And so, we have to ask
ourselves, “How did the Jews misunderstand their symbol?”
The text describes three
means by which the Jews misunderstood their symbol:
…by keeping their obligation without obedience;
by keeping their religion without
reality, and by keeping their conviction without clarity.
Repeat CPS – Today I want to remind you that Symbols
will not justify sinners
[This
brings us to our section, vss. 25-29. In this section Paul informs his readers
that…]
2C The Jews Misunderstood
their symbol (vss. 25-29)
We have been looking at Paul’s argument of
the utter futility of the Jews
relying on their knowledge of the law. Paul vividly demonstrates the absolute hypocrisy
of the Jews. As a matter of fact this may be the most
descriptive and devastating exposures of hypocrisy ever given.
Hypocrisy is
probably one of the most subtle and destructive sins that can beset
us. No wonder the Bible warns us frequently and repeatedly to be aware of
it.
“…he
began to say to His disciples…, ‘Beware of the leaven
of the Pharisees,
which is hypocrisy.” (Luke 12:1, NKJV)
Then we have
numerous warnings, exhortations, and challenges:
For example:
“…and why do you look at the speck in your brother’s eye, but
do not
consider the plank in your own eye? (Matthew 7:3, NKJV)
“Why do you call Me Lord, Lord, and not do the things which I
say?”
(Luke 6:46, NKJV)
Beginning in verse
25 Paul lays out his final argument. Paul attacks what can be called the last
line of defense. Paul has attacked from the beginning
of the chapter and now the Jews have been pushed back to their final
ground and that is circumcision.
The Jews are
convinced that circumcision was something that Paul could not knock down. There are
at least two (2) good reasons to believe
this:
·
The
sign or symbol of circumcision was given to the Jews alone. No other nation had
been given this symbol or badge.
·
Circumcision
was older than the law. The law was given through Moses, but circumcision was
given to Abraham.
The
Jews would say – this
symbol is indestructible, how can you say that
we are under the wrath of God and subject to His judgment?
Their argument
would be:
·
Would
God create us as a nation for Himself and then judge that creation?
·
Could
God actually be angry at His own people?
·
Would
God who set us apart as a separate and peculiar nation treat us the same way He
would treat the Gentile nations?
Circumcision was
part of the covenant that God had made with Abraham in
Genesis 17.
“And God said to
Abraham: ‘As for you, you shall keep my covenant, you and your descendants
after you throughout their generations. This is My covenant which you shall
keep between Me and you and your descendants after you: Every male child among
you shall be circumcised; and you shall be circumcised in the flesh of your foreskins,
and it shall be a sign of the covenant between Me and you…And the uncircumcised
male child, who is not circumcised in the flesh of his foreskin, that person
shall be cut off from his people; he has broken my covenant.” (Genesis 17:9-14, NKJV)
Circumcision was important to the Jews! How
important had it become?
Let me give you a couple of examples of just important circumcision was to the Jews:
“And anyone who is born whose own flesh is not
circumcised on the eighth
day is not from the sons of the covenant which the Lord made for Abraham since
(he is) from the children of destruction. And there is therefore
no sign upon him so that he might belong to the Lord
because (he is destined) to be destroyed and annihilated from the earth
and to be uprooted from the earth because he has broken the covenant of the Lord our God.
(Jubilee 15:26)
·
That
eventually came down to say by the time of Christ, that no circumcised Jew will
over go to Gehenna, or the lake of fire.
·
Rabbi
Menachem said, “Our Rabbis have said that no circumcised man will see Hell.”
·
Another
Rabbi taught, “Circumcision saves from hell.”
·
The
Midrash reads, “God swore to Abraham that no one who was circumcised should be
sent to hell.”
·
As a
matter of fact, I have already shared with you that the Jews taught at this
time, that Abraham himself sat at the gates of hell and if any circumcised Jew inadvertently
came down the path towards hell, Abraham would turn that Jew around and set him
on the right path.
So let’s
look let’s look then at how the Jews misunderstood their God-given symbol. We
see that they misunderstood their symbol first of all by maintaining…
1D …an
obligation without obedience (vs. 25)
“For circumcision is indeed profitable if
you keep the law, but if
you are a breaker of the law your circumcision has become uncircumcision.”
There is some value or profit to this
God-given symbol. But the Jews
forgot that it is…
1E Obedience renders profit
First
of all – we have to ask ourselves
what specific profit Paul is
arguing against. Circumcision demonstrates
that you are God’s people.
There must be some
means by which circumcision protects
a Jew from the wrath of God.
Second of all, we
have to ask this question, especially in the
light of Paul’s question in 3:1, “…or what is the profit of
circumcision…”
Thirdly, we see that
the profit is derived from obeying the
law of God. Of course, we know in retrospect that this
obedience is a perfect conformity to the letter of the law.
The standard then for
the opportunity of deriving any and all
profit from circumcision would be absolute perfect of
the law.
So, the Jews maintained their
obligation to circumcise their male children trusting in their actions to reap
spiritual profit. But they forgot that the obligation was only profitable with
obedience. They forgot that…
2E Disobedience results in
penalty
“…but if you are a breaker of the law, your circumcision has
become uncircumcision.”
Circumcision is a
sign or symbol that you belong to God.
But only if you also remember that there is a
condition. You
must keep the law, you must obey it perfectly, completely,
or thoroughly. You must remember that you are
a holy people because God is holy
To understand this you have to think like the first
century Jew.
Paul said if you break or fail to keep the law then your
symbol, your circumcision is considered to be void, or really
non-existent, Paul says it has become uncircumcision.
Now, think about it!
To be uncircumcised was to be like a
Gentile.
Being
uncircumcised placed you outside of the covenant, therefore
you were outside of the family of God. You would
no longer be a part of the people of God.
As a matter of fact
that if a Jew broke any portion of the l aw
then the symbol of circumcision could not God from treaty the offending
Jew as a sinner. Not only it could it no
prevent a Jew from being treated as a sinner but it could not stop God
from treating the offending Jew as if he
had ever been circumcised.
So, first of all there was a
great profit if one kept the law perfectly, and second there was a great
penalty if one did not keep the law perfectly. But the main idea in verse 25 is
that the Jews trusted in and relied on an obligation
imposed on them by God without any obedience
on their part. How do we know this? By the time Christ is on the scene, He
makes this observation:
“These people draw near to Me with
their mouth, and honor me with their lips, but their heart is far from me, and
in vain the worship Me teaching as doctrines the commandments of men.” (Matthew 15:8-9, NKJV)
So the Jews misunderstood
their symbol by maintaining an obligation without obedience. Secondly, the Jews
misunderstood their symbol by attempting…
2D …religion without reality (26-27)
“Therefore, if an uncircumcised man keeps
the righteous requirements of the law, will
not his uncircumcision be counted
as circumcision?”
The religious person usually feels that he/she has a
special standing before God because
he/she believes that they are religious.
In other words, they believe that the keep the ordinances,
or rites, or rituals of his or her religion perfectly.
Paul with show that mere
religion without the reality of God behind it only…
1E blurs the official line
By this I mean that if a religious person void of the
Spirit of
God disobeys the clear teaching of the Scriptures, he/she is
in effect canceling everything that he/she says his/her religion
stands for or means.
And on the other
hand, if a non-religious (non- circumcised
person) has a heart that is in a right relationship
with God and is obedient, appreciating what their
religion stands for does that make the individual circumcised?
Now the line is
blurred. Others looking on can no longer tell
where the line of right and wrong is, where what pleases God
and what doesn’t please God is seen.
If circumcision does
not save but obedience to the law saves
then a Gentile who has never been circumcised can be saved if he can
perfectly keep the law.
There is a fine line
between religious activity and the reality
of having the indwelling HS enable a genuine believer
to obey God’s directives.
2E burns the offending losers
“And will not the physically
uncircumcised, if he fulfills
the law, judge you, who, even with your written code and
circumcision are a transgressor of the law?
The idea that the
righteous would one day sit in judgment over
unrighteous people was not new. Jews believed for centuries
that the Jews would sit as righteous judges over unrighteous Gentiles.
Now Paul turns the
tables. He says, doesn’t fit God’s character
that those who are not circumcised, i.e. the Gentiles,
that if they obey God won’t they be a judge over
you even though you have the law of God
and the symbol
from God?
Remember this idea is not
brand new with Paul. Remember what Jesus said?
“The men of Nineveh will rise
up in the judgment with this generation and condemn it, because they repented
at the preaching of Jonah; and indeed a greater than Jonah is here. The queen
of the south will rise up in the judgment with this generation and condemn it,
for she came from the end of the earth to hear the Wisdom of Solomon and indeed
a great than Solomon is here.” (Matthew
12:41-42, NKJV)
Who or what where the
Ninevites? They were Gentiles. What
was the Queen of the south? A Gentile.
Not only is the lines
blurred when people are religious without
any supporting reality, but the losers are burned by the
winners. The righteous will judge the unrighteous. Some Gentiles
will judge some Jews.
It is not clear from
Scripture if there is an actual day, time, or place where Gentiles take up the
position as judges. That role is God’s who delegated it to Christ. It seems
that the testimony of the Ninevites and the Queen of the south will be convicting
and judgmental by their very presence at the time this generation of Jews will
be judged and condemned. We have to be care trying to be hard core at this
point.
But Charles Hodge wrote, “Whenever true
religion declines, the disposition to lay undo stress on external rites is
stressed. The Jews when they lost their spirituality supposed that circumcision
had the power to save them. Apostasy always moves the religious focus from the
inward to the outward, from humble obedience to empty formality.”
So, see when the Jews blurred
the official line of redemption and spirituality it resulted in the burning of
the losers as those who will be judged by their own law and symbol because they
relied on religion without any supporting reality.
So, the Jews misunderstood
their symbol by attempting to maintain an obligation without obedience, and when
they practiced religion without spiritual reality.
Finally, the Jews
misunderstood their symbol when they attempted to maintain…
3D …conviction without clarity (28-29)
These are some wonderful verses. They convey some very
wonderful
and valuable truth. First, they clearly explain why circumcision does not
guarantee salvation. Second, they clearly explain
why the lack of circumcision does not prevent salvation.
God’s verdict is based on
“works” these works reveal the secret things
of the heart. In reality they reveal the inner reality of a person’s
heart relationship to God not a symbol that only involves
the flesh.
Paul makes his final point, he
drives home the last nail of his argument
that circumcision without perfect heart obedience will not justify the Jews.
We see his argument as we look
at the Jews…
1E lack of clarity concerning outward
appearance
“For
he is not a Jew who is one outwardly, nor is circumcision
that which is outward in the flesh…”
The basic contrast in this verse is inner and outer.
It is a contrast
of what can be seen with the human eye and what
can only be seen by God.
A true Jew is not one
who merely and only has been circumcised
on the outside. Paul also states that true circumcision
is not actually what is done to the flesh.
The Jews who are
reading this apparently did not have a real
sense of clarity concerning the physical act of circumcision
that was seen in the outward appearance on the
flesh. The Jews thought the physical symbol was sufficient.
Not only did the Jews lack
clarity concerning things of the outward appearance they also were guilty of a…
2E lack of clarity concerning inward approval
“…but he is a Jew who is one
inwardly; and circumcision
is that of the heart, in the Spirit, not in the letter; who praise is
not from men but from God.”
They didn’t know that
there was a spiritual circumcision of
the heart behind and supporting the physical
circumcision
that was seen on the outside.
But they should have
known it. This should not have been
a surprise to be shocking to them. They had and read
Deut 10:16, Jere 4:4, Deut 30:6. These scriptures dealt
with the heart and with the circumcision of the heart.
They should have
known that a true Jew, one accepted by God
was a Jew that had a new heart, he had undergone a circumcision
of his heart by the HS and not just a physical
circumcision prescribed by the law.
Here in verse 29, in
the last clause, we see that God approves
the heart and what is inside but man’s approval of the
flesh and what is outside does not receive the approval
of God. Men might approve but God does not approve.
The true Jew, the
true worshipper of God is accepted and praised
by God not by men. This praise is probably the praise
that God will honor his people with on the last day.
There is one thing that you
need to keep dead set center in your mind as we close out this section - Paul
is still pressing his main point home. He is still driving hard to achieve his
specific goal and that is to convict the Jews of their sin.
Paul only reason to bring in
the uncircumcised Gentiles is to further push the Jews to repent of their sin
and to believe in Jesus as their Messiah. By demonstrating that the Gentiles
who believe and obey have the HS of God and are the real or true Jews is to
provoke the Jews to jealousy and bring them into the full blessings of the new
covenant.
Symbols will not justify sinners.
[What
do you say that we wrap this up?]
CONCLUSION
The Application for North Kelso Baptist Church:
The Jews
had been given a unique symbol. This symbol demonstrated that they belong to
God as a distinct and peculiar people. Their symbol included specific benefits
and blessings. But it was not a magic potion nor a “get out of jail card.” This
symbol of circumcision implied a genuine relationship with God.
But the
Jews failed to seek and maintain that relationship through obedience and
reliance upon God. They placed their confidence in circumcision. God will judge
them even though they misunderstood their symbol.
The Jews
had built a false wall of security that enabled them to believe that they would
always be exempt from the judgment of God. They misunderstood their status as
God’s people and they misunderstood their symbol that identified them as God’s
people.
Before you
criticize or condemn the Jews, let me ask you once more, what false sense of
security are you depending on? What are you relying on instead of relying on
God?
Paul’s goal
was to expose that false wall of security in order for the Jews to quit relying
on it so that they might rely on God himself as God always intended.
Today I
want to motivate you to examine your own status & symbol with God and make
sure you are relying on Him and not self or any ritualistic symbol.
Let’s pray! J
1 comment:
Thanks for a great post Gregg, Wonderful to read.
Yvonne.
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